MARY MAGDALENE: Choosing to Leave the Earth Realm ~ Mercedes Kirkel @ Into The Heart

BlogSpace Mermaid by Josephine Wall art

ART : Space Mermaid ~ Josephine Wall

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MARY MAGDALENE:
Choosing to Leave the Earth Realm
Image by Louis Janmot

Received by Mercedes Kirkel 

QUESTION: Is it true that the earth’s vibrational energy is increasing and people are leaving because they can’t accept it?
MARY MAGDALENE: That is very simplistic. It is more complicated than that. It is true that the earth’s energy is increasing. There are many different responses that people have to that.
Some people choose to leave in response to the increasing energy. Some people choose to leave because they have completed their time here. Their karmic agreements have been fulfilled. Some people leave because they want to serve this process in a different way.
Ultimately no one leaves. They just change state. So people may choose to “transfer to a different company,” or “change the channel.” (Mary laughs.)
There is a frequency that’s being held on earth right now that is very important. Many beings–many light beings and many light human beings–have come to support that.
Many people are experiencing this increased energy in physical ways that are challenging. They’re anchoring the energy through their physical body and physical being. Some people experience it more energetically, some people more emotionally. But energetically and physically tend to be the strongest.
This is very important work that’s happening now, which many beings have come to help with, probably many of you. It is important not to judge, not to look at it in a two-dimensional way as to whether beings are doing something or not, doing a particular form or not. That does not support anyone.
The most important thing is to stay focused on your path. Love every being to the very best you are able and know that you don’t know another being’s path. Sometimes it is very different from how it appears through the filter of the mind.
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Knowledge of the Higher Worlds II The Stages of Initiation ~ Rudolf Steiner Archives

initiation unfoldment initiation ancient egypt 6

ART : Iona Miller

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Knowledge of the Higher Worlds

II

The Stages of Initiation

The information given in the following chapters constitutes steps in an esoteric training, the name and character of which will be understood by all who apply this information in the right way. It refers to the three stages through which the training of the spiritual life leads to a certain degree of initiation. But only so much will here be explained as can be publicly imparted. These are merely indications extracted from a still deeper and more intimate doctrine. In esoteric training itself a quite definite course of instruction is followed. Certain exercises enable the soul to attain to a conscious intercourse with the spiritual world. These exercises bear about the same relation to what will be imparted in the following pages, as the instruction given in a higher strictly disciplined school bears to the incidental training. But impatient dabbling, devoid of earnest perseverance, can lead to nothing at all. The study of Spiritual Science can only be successful if the student retain what has already been indicated in the preceding chapter, and on the basis of this proceed further.

The three stages which the above-mentioned tradition specifies, are as follows: (1) preparation; (2) enlightenment; (3) initiation. It is not altogether necessary that the first of these three stages should be completed before the second can be begun, nor that the second, in turn, be completed before the third be started. In certain respects it is possible to partake of enlightenment, and even of initiation, and in other respects still be in the preparatory stage. Yet it will be necessary to spend a certain time in the stage of preparation before any enlightenment can begin; and, at least in some respects, enlightenment must be completed before it is even possible to enter upon the stage of initiation. But in describing them it is necessary, for the sake of clarity, that the three stages be made to follow in order.

Preparation

Preparation consists in a strict and definite cultivation of the life of thought and feeling, through which the psycho-spiritual body becomes equipped with higher senses and organs of activity in the same way that natural forces have fitted the physical body with organs built out of indeterminate living matter.

To begin with, the attention of the soul is directed to certain events in the world that surrounds us. Such events are, on the one hand, life that is budding, growing, and flourishing, and on the other hand, all phenomena connected with fading, decaying, and withering. The student can observe these events simultaneously, wherever he turns his eyes and on every occasion they naturally evoke in him feelings and thoughts; but in ordinary circumstances he does not devote himself sufficiently to them. He hurries on too quickly from impression to impression. It is necessary, therefore, that he should fix his attention intently and consciously upon these phenomena. Wherever he observes a definite kind of blooming and flourishing, he must banish everything else from his soul, and entirely surrender himself, for a short time, to this one impression. He will soon convince himself that a feeling which heretofore in a similar case, would merely have flitted through his soul, now swells out and assumes a powerful and energetic form. He must now allow this feeling to reverberate quietly within himself while keeping inwardly quite still. He must cut himself off from the outer world, and simply and solely follow what his soul tells him of this blossoming and flourishing.

Yet it must not be thought that much progress can be made if the senses are blunted to the world. First look at the things as keenly and as intently as you possibly can; then only let the feeling which expands to life, and the thought which arises in the soul, take possession of you. The point is that the attention should be directed with perfect inner balance upon both phenomena. If the necessary tranquility be attained and you surrender yourself to the feeling which expands to life in the soul, then, in due time, the following experience will ensue. Thoughts and feelings of a new kind and unknown before will be noticed uprising in the soul. Indeed, the more often the attention be fixed alternately upon something growing, blossoming and flourishing, and upon something else that is fading and decaying, the more vivid will these feelings become. And just as the eyes and ears of the physical body are built by natural forces out of living matter, so will the organs of clairvoyance build themselves out of the feelings and thoughts thus evoked. A quite definite form of feeling is connected with growth and expansion, and another equally definite with all that is fading and decaying. But this is only the case if the effort be made to cultivate these feelings in the way indicated. It is possible to describe approximately what these feelings are like. A full conception of them is within the reach of all who undergo these inner experiences.

If the attention be frequently fixed on the phenomena of growing, blooming and flourishing, a feeling remotely allied to the sensation of a sunrise will ensue, while the phenomena of fading and decaying will produce an experience comparable, in the same way, to the slow rising of the moon on the horizon. Both these feelings are forces which, when duly cultivated and developed to ever increasing intensity, lead to the most significant spiritual results. A new world is opened to the student if he systematically and deliberately surrenders himself to such feelings. The soul-world, the so-called astral plane, begins to dawn upon him. Growth and decay are no longer facts which make indefinite impressions on him as of old, but rather they form themselves into spiritual lines and figures of which he had previously suspected nothing. And these lines and figures have, for the different phenomena, different forms. A blooming flower, an animal in the process of growth, a tree that is decaying, evoke in his soul different lines. The soul world (astral plane) broadens out slowly before him. These lines and figures are in no sense arbitrary. Two students who have reached the corresponding stage of development will always see the same lines and figures under the same conditions. Just as a round table will be seen as round by two normal persons, and not as round by one and square by the other, so too, at the sight of a flower, the same spiritual figure is presented to the soul. And just as the forms of animals and plants are described in ordinary natural history, so too, the spiritual scientist describes or draws the spiritual forms of the process of growth and decay, according to species and kind.

If the student has progressed so far that he can perceive the spiritual forms of those phenomena which are physically visible to his external sight, he is then not far from the stage where he will behold things which have no physical existence, and which therefore remain entirely hidden (occult) from those who have not received suitable instruction and training.

It should be emphasized that the student must never lose himself in speculations on the meaning of one thing or another. Such intellectualizing will only draw him away from the right road. He should look out on the world with keen, healthy senses and quickened power of observation, and then give himself up to the feeling that arises within him. He should not try to make out, through intellectual speculation, the meaning of things, but rather allow the things to disclose themselves. It should be remarked that artistic feeling, when coupled with a quiet introspective nature, forms the best preliminary condition for the development of spiritual faculties. This feeling pierces through the superficial aspect of things, and in so doing touches their secrets.

A further point of importance is what spiritual science calls orientation in the higher worlds. This is attained when the student is permeated, through and through, with the conscious realization that feelings and thoughts are just as much veritable realities as are tables and chairs in the world of the physical senses. In the soul and thought world, feelings and thoughts react upon each other just as do physical objects in the physical world. As long as the student is not vividly permeated with this consciousness, he will not believe that a wrong thought in his mind may have as devastating an effect upon other thoughts that spread life in the thought world as the effect wrought by a bullet fired at random upon the physical objects it hits. He will perhaps never allow himself to perform a physically visible action which he considers to be wrong, though he will not shrink from harboring wrong thoughts and feelings, for these appear harmless to the rest of the world. There can be no progress, however, on the path to higher knowledge unless we guard our thoughts and feelings in just the same way we guard out steps in the physical world. If we see a wall before us, we do not attempt to dash right through it, but turn aside. In other words, we guide ourselves by the laws of the physical world. There are such laws, too, for the soul and thought world, only they cannot impose themselves on us from without. They must flow out of the life of the soul itself. This can be attained if we forbid ourselves to harbor wrong thoughts and feelings. All arbitrary flitting to and fro in thought, all accidental ebbing and flowing of emotion must be forbidden in the same way. In so doing we do not become deficient in feeling. On the contrary, if we regulate our inner life in this way, we shall soon find ourselves becoming rich in feelings and creative with genuine imagination. In the place of petty emotionalism and capricious flights of thought, there appear significant emotions and thoughts that are fruitful. Feelings and thoughts of this kind lead the student to orientation in the spiritual world. He gains a right position in relation to the things of the spiritual world; a distinct and definite result comes into effect in his favor. Just as he, as a physical man, finds his way among physical things, so, too, his path now leads him between growth and decay, which he has already come to know in the way described above. On the one hand, he follows all processes of growing and flourishing and, on the other, of withering and decaying in a way that is necessary for his own and the world’s advancement.

The student has also to bestow a further care on the world of sound. He must discriminate between sounds that are produced by the so-called inert (lifeless) bodies, for instance, a bell, or a musical instrument, or a falling mass, and those which proceed from a living creature (an animal or a human being.) When a bell is struck, we hear the sound and connect a pleasant feeling with it; but when we hear the cry of an animal, we can, besides our own feeling, detect through it the manifestation of an inward experience of the animal, whether of pleasure or pain. It is with the latter kind of sound that the student sets to work. He must concentrate his whole attention on the fact that the sound tells him of something that lies outside his own soul. He must immerse himself in this foreign thing. He must closely unite his own feeling with the pleasure or pain of which the sound tells him. He must get beyond the point of caring whether, for him, the sound is pleasant or unpleasant, agreeable or disagreeable, and his soul must be filled with whatever is occurring in the being from which the sound proceeds. Through such exercises, if systematically and deliberately performed, the student will develop within himself the faculty of intermingling, as it were, with the being from which the sound proceeds. A person sensitive to music will find it easier than one who is unmusical to cultivate his inner life in this way; but no one should suppose that a mere sense for music can take the place of this inner activity. The student must learn to feel in this way in the face of the whole of nature. This implants a new faculty in his world of thought and feeling. Through her resounding tones, the whole of nature begins to whisper her secrets to the student. What was hitherto merely incomprehensible noise to his soul becomes by this means a coherent language of nature. And whereas hitherto he only heard sound from the so-called inanimate objects, he now is aware of a new language of the soul. Should he advance further in this inner culture, he will soon learn that he can hear what hitherto he did not even surmise. He begins to hear with the soul.

To this, one thing more must be added before the highest point in this region can be attained. Of very great importance for the development of the student is the way in which he listens to others when they speak. He must accustom himself to do this in such a way that, while listening, his inner self is absolutely silent. If someone expresses an opinion and another listens, assent or dissent will, generally speaking, stir in the inner self of the listener. Many people in such cases feel themselves impelled to an expression of their assent, or more especially, of their dissent. In the student, all such assent or dissent must be silenced. It is not imperative that he should suddenly alter his way of living by trying to attain at all times to this complete inner silence. He will have to begin by doing so in special cases, deliberately selected by himself. Then quite slowly and by degrees, this new way of listening will creep into his habits, as of itself. In spiritual research this is systematically practiced. The student feels it his duty to listen, by way of practice, at certain times to the most contradictory views and, at the same time, bring entirely to silence all assent, and more especially, all adverse criticism. The point is that in so doing, not only all purely intellectual judgment be silenced, but also all feelings of displeasure, denial, or even assent. The student must at all times be particularly watchful lest such feelings, even when not on the surface, should still lurk in the innermost recess of the soul. He must listen, for example, to the statements of people who are, in some respects, far beneath him, and yet while doing so suppress every feeling of greater knowledge or superiority. It is useful for everyone to listen in this way to children, for even the wisest can learn incalculably much from children. The student can thus train himself to listen to the words of others quite selflessly, completely shutting down his own person and his opinions and way of feeling. When he practices listening without criticism, even when a completely contradictory opinion is advanced, when the most hopeless mistake is committed before him, he then learns, little by little, to blend himself with the being of another and become identified with it. Then he hears through the words into the soul of the other. Through continued exercise of this kind, sound becomes the right medium for the perception of soul and spirit. Of course it implies the very strictest self-discipline, but the latter leads to a high goal. When these exercises are practiced in connection with the other already given, dealing with the sounds of nature, the soul develops a new sense of hearing. She is now able to perceive manifestations from the spiritual world which do not find their expression in sounds perceptible to the physical ear. The perception of the “inner word” awakens. Gradually truths reveal themselves to the student from the spiritual world. He hears speech uttered to him in a spiritual way. Only to those who, by selfless listening, train themselves to be really receptive from within, in stillness, unmoved by personal opinion or feeling only to such can the higher beings speak of whom spiritual science tells. As long as one hurls any personal opinion or feeling against the speaker to whom one must listen, the beings of the spiritual world remain silent.

All higher truths are attained through such inwardly instilled speech, and what we hear from the lips of a true spiritual teacher has been experienced by him in this manner. But this does not mean that it is unimportant for us to acquaint ourselves with the writings of spiritual science before we can ourselves hear such inwardly instilled speech. On the contrary, the reading of such writings and the listening to the teachings of spiritual science are themselves means of attaining personal knowledge. Every sentence of spiritual science we hear is of a nature to direct the mind to the point which must be reached before the soul can experience real progress. To the practice of all that has here been indicated must be added the ardent study of what the spiritual researchers impart to the world. In all esoteric training such study belongs to the preparatory period, and all other methods will prove ineffective if due receptivity for the teachings of the spiritual researcher is lacking. For since these instructions are culled from the living inner word, from the living inwardly instilled speech, they are themselves gifted with spiritual life. They are not mere words; they are living powers. And while you follow the words of one who knows, while you read a book that springs from real inner experience, powers are at work in your soul which make you clairvoyant, just as natural forces have created out of living matter your eyes and your ears.

Enlightenment

Enlightenment proceeds from very simple processes. Here, too, it is a matter of developing certain feelings and thoughts which slumber in every human being and must be awakened. It is only when these simple processes are carried out with unfailing patience, continuously and conscientiously, that they can lead to the perception of the inner light-forms. The first step is taken by observing different natural objects in a particular way; for instance, a transparent and beautifully formed stone (a crystal), a plant, and an animal. The student should endeavor, at first, to direct his whole attention to a comparison of the stone with the animal in the following manner. The thoughts here mentioned should pass through his soul accompanied by vivid feelings, and no other thought, no other feeling, must mingle with them and disturb what should be an intensely attentive observation. The student says to himself: “The stone has a form; the animal also has a form. The stone remains motionless in its place. The animal changes its place. It is instinct (desire) which causes the animal to change its place. Instincts, too, are served by the form of the animal. Its organs and limbs are fashioned in accordance with these instincts. The form of the stone is not fashioned in accordance with desires, but in accordance with desireless force.” (The fact here mentioned, in its bearing on the contemplation of crystals, is in many ways distorted by those who have only heard of it in an outward, exoteric manner, and in this way such practices as crystal-gazing have their origin Such manipulations are based on a misunderstanding. They have been described in many books, but they never form the subject of genuine esoteric teaching.)

By sinking deeply into such thoughts, and while doing so, observing the stone and the animal with rapt attention, there arise in the soul two quite separate kinds of feelings. From the stone there flows into the soul the one kind of feeling, and from the animal the other kind. The attempt will probably not succeed at first, but little by little, with genuine and patient practice, these feelings ensue. Only, this exercise must be practiced over and over again. At first the feelings are only present as long as the observation lasts. Later on they continue, and then they grow to something which remains living in the soul. The student has then but to reflect, and both feelings will always arise, even without the contemplation of an external object. Out of these feelings and the thoughts that are bound up with them, the organs of clairvoyance are formed. If the plant should then be included in this observation, it will be noticed that the feeling flowing from it lies between the feelings derived from the stone and the animal, in both quality and degree. The organs thus formed are spiritual eyes. The students gradually learns, by their means, to see something like soul and spirit colors. The spiritual world with its lines and figures remains dark as long as he has only attained what has been described as preparation; through enlightenment this world becomes light. Here it must also be noted that the words “dark” and “light,” as well as the other expressions used, only approximately describe what is meant. This cannot be otherwise if ordinary language is used, for this language was created to suit physical conditions. Spiritual science describes that which, for clairvoyant organs, flows from the stone, as blue, or blue-red; and that which is felt as coming from the animal as red or red-yellow. In reality, colors of a spiritual kind are seen. The color proceeding the plant is green which little by little turns into a light ethereal pink. The plant is actually that product of nature which in higher worlds resembles, in certain respects, its constitution in the physical world. The same does not apply to the stone and the animal. It must now be clearly understood that the above-mentioned colors only represent the principal shades in the stone, plant and animal kingdom. In reality, all possible intermediate shades are present. Every stone, every plant, every animal has its own particular shade of color. In addition to these there are also the beings of the higher worlds who never incarnate physically, but who have their colors, often wonderful, often horrible. Indeed, the wealth of color in these higher worlds is immeasurably greater than in the physical world.

Once the faculty of seeing with spiritual eyes has been acquired, one then encounters sooner or later the beings here mentioned, some of them higher, some lower than man himself–beings that never enter physical reality.

If this point has been reached, the way to a great deal lies open. But it is inadvisable to proceed further without paying careful heed to what is said or otherwise imparted by the spiritual researcher. And for that, too, which has been described, attention paid to such experienced guidance is the very best thing. Moreover, if a man has the strength and the endurance to travel so far that he fulfills the elementary conditions of enlightenment, he will assuredly seek and find the right guidance.

But in any circumstances, one precaution is necessary, failing which it were better to leave untrodden all steps on the path to higher knowledge. It is necessary that the student should lose none of his qualities as a good and noble man, or his receptivity for all physical reality. Indeed, throughout his training he must continually increase his moral strength, his inner purity, and his power of observation. To give an example: during the elementary exercises on enlightenment, the student must take care always to enlarge his sympathy for the animal and the human worlds, and his sense for the beauty of nature. Failing this care, such exercises would continually blunt that feeling and that sense; the heart would become hardened, and the senses blunted, and that could only lead to perilous results.

How enlightenment proceeds if the student rises, in the sense of the foregoing exercises, from the stone, the plant, and the animal, up to man, and how, after enlightenment, under all circumstances the union of the soul with the spiritual world is effected, leading to initiation–with these things the following chapters will deal, in as far as they can and may do so.

In our time the path to spiritual science is sought by many. It is sought in many ways, and many dangerous and even despicable practices are attempted. It is for this reason that they who claim to know something of the truth in these matters place before others the possibility of learning something of esoteric training. Only so much is here imparted as accords with this possibility. It is necessary that something of the truth should become known, in order to prevent error causing great harm. No harm can come to anyone following the way here described, so long as he does not force matters. Only, one thing should be noted: no student should spend more time and strength upon these exercises than he can spare with due regard to his station in life and to his duties; nor should he change anything, for the time being, in the external conditions of his life through taking this path. Without patience no genuine results can be attained. After doing an exercise for a few minutes, the student must be able to stop and continue quietly his daily work, and no thought of these exercises should mingle with the day’s work. NO one is of use as an esoteric student or will ever attain results of real value who has not learned to wait in the highest and best sense of the word.

The Control of Thoughts and Feelings

When the student seeks the path leading to higher knowledge in the way described in the preceding chapter, he should not omit to fortify himself; throughout his work, with one ever present thought. He must never cease repeating to himself that he may have made quite considerable progress after a certain interval of time, though it may not be apparent to him in the way he perhaps expected; otherwise he can easily lose heart and abandon all attempts after a short time. The powers and faculties to be developed are of a most subtle kind, and differ entirely in their nature from the conceptions previously formed by the student. He had been accustomed to occupy himself exclusively with the physical world; the world of spirit and soul had been concealed from his vision and concepts. It is therefore not surprising if he does not immediately notice the powers of soul and spirit now developing in him. In this respect there is a possibility of discouragement for those setting out on the path to higher knowledge, if they ignore the experience gathered by responsible investigators. The teacher is aware of the progress made by his pupil long before the latter is conscious of it He knows how the delicate spiritual eyes begin to form themselves long before the pupil is aware of this, and a great part of what he has to say is couched in such terms as to prevent the pupil from losing patience and perseverance before he can himself gain knowledge of his own progress. The teacher, as we know, can confer upon the pupil no powers which are not already latent within him, and his sole function is to assist in the awakening of slumbering faculties. But what he imparts out of his own experience is a pillar of strength for the one wishing to penetrate through darkness to light. Many abandon the path to higher knowledge soon after having set foot upon it, because their progress is not immediately apparent to them. And even when the first experiences begin to dawn upon the pupil, he is apt to regard them as illusions, because he had formed quite different conceptions of what he was going to experience. He loses courage, either because he regards these first experiences as being of no value, or because they appear to him to be so insignificant that he cannot believe they will lead him to any appreciable results within a measurable time. Courage and self-confidence are two beacons which must never be extinguished on the path to higher knowledge. No one will ever travel far who cannot bring himself to repeat, over and over again, an exercise which has failed, apparently, for a countless number of times.

Long before any distinct perception of progress, there rises in the student, from the hidden depths of the soul, a feeling that he is on the right path. This feeling should be cherished and fostered, for it can develop into a trustworthy guide. Above all, it is imperative to extirpate the idea that any fantastic, mysterious practices are required for the attainment of higher knowledge. It must be clearly realized that a start has to be made with the thoughts and feelings with which we continually live, and that these feelings and thoughts must merely be given a new direction. Everyone must say to himself: “In my own world of thought and feeling the deepest mysteries lie hidden, only hitherto I have been unable to perceive them.” In the end it all resolves itself into the fact that man ordinarily carries body, soul and spirit about with him, and yet is conscious in a true sense only of his body, and not of his soul and spirit. The student becomes conscious of soul and spirit, just as the ordinary person is conscious of his body. Hence it is highly important to give the proper direction to thoughts and feelings, for then only can the perception be developed of all that is invisible in ordinary life. One of the ways by which this development may be carried out will now be indicated. Again, like almost everything else so far explained, it is quite a simple matter. Yet its results are of the greatest consequence, if the necessary devotion and sympathy be applied.

Let the student place before himself the small seed of a plant, and while contemplating this insignificant object, form with intensity the right kind of thoughts, and through these thoughts develop certain feelings. In the first place let him clearly grasp what he really sees with his eyes. Let him describe to himself the shape, color and all other qualities of the seed. Then let his mind dwell upon the following train of thought: “Out of the seed, if planted in the soil, a plant of complex structure will grow.” Let him build up this plant in his imagination, and reflect as follows: “What I am now picturing to myself in my imagination will later on be enticed from the seed by the forces of earth and light. If I had before me an artificial object which imitated the seed to such a deceptive degree that my eyes could not distinguish it from a real seed, no forces of earth or light could avail to produce from it a plant.” If the student thoroughly grasps this thought so that it becomes an inward experience, he will also be able to form the following thought and couple it with the right feeling: “All that will ultimately grow out of the seed is now secretly enfolded within it as the force of the whole plant. In the artificial imitation of the seed there is no such force present. And yet both appear alike to my eyes. The real seed, therefore, contains something invisible which is not present in the imitation.” It is on this invisible something that thought and feeling are to be concentrated. (Anyone objecting that a microscopical examination would reveal the difference between the real seed and the imitation would only show that he had failed to grasp the point. The intention is not to investigate the physical nature of the object, but to use it for the development of psycho-spiritual forces.)

Let the student fully realize that this invisible something will transmute itself later on into a visible plant, which he will have before him in its shape and color. Let him ponder on the thought: “The invisible will become visible. If I could not think, then that which will only become visible later on could not already make its presence felt to me.” Particular stress must be laid on the following point: what the student thinks he must also feel with intensity. In inner tranquility, the thought mentioned above must become a conscious inner experience, to the exclusion of all other thoughts and disturbances. And sufficient time must be taken to allow the thought and the feeling which is coupled with it to bore themselves into the soul, as it were. If this be accomplished in the right way, then after a time — possibly not until after numerous attempts — an inner force will make itself felt. This force will create new powers of perception. The grain of seed will appear as if enveloped in a small luminous cloud. In a sensible-supersensible way, it will be felt as a kind of flame. The center of this flame evokes the same feeling that one has when under the impression of the color lilac, and the edges as when under the impression of a bluish tone. What was formerly invisible now becomes visible, for it is created by the power of the thoughts and feelings we have stirred to life within ourselves. The plant itself will not become visible until later, so that the physically invisible now reveals itself in a spiritually visible way.

It is not surprising that all this appears to many as illusion. “What is the use of such visions,” they ask, “and such hallucinations?” And many will thus fall away and abandon the path. But this is precisely the important point: not to confuse spiritual reality with imagination at this difficult stage of human evolution, and further-more, to have the courage to press onward and not become timorous and faint-hearted. On the other hand, however, the necessity must be emphasized of maintaining unimpaired and of perpetually cultivating that healthy sound sense which distinguishes truth from illusion. Fully conscious self-control must never be lost during all these exercises, and they must be accompanied by the same sane, sound thinking which is applied to the details of every-day life. To lapse into reveries would be fatal. The intellectual clarity, not to say the sobriety of thought, must never for a moment be dulled. The greatest mistake would be made if the student’s mental balance were disturbed through such exercises, if he were hampered in judging the matters of his daily life as sanely and as soundly as before. He should examine himself again and again to find out if he has remained unaltered in relation to the circumstances among which he lives, or whether he may perhaps have become unbalanced. Above all, strict care must be taken not to drift at random into vague reveries, or to experiment with all kinds of exercises. The trains of thought here indicated have been tested and practiced in esoteric training since the earliest times, and only such are given in these pages. Anyone attempting to use others devised by himself, or of which he may have heard or read at one place or another, will inevitably go astray and find himself on the path of boundless chimera.

As a further exercise to succeed the one just described, the following may be taken: Let the student place before him a plant which has attained the stage of full development. Now let him fill his mind with the thought that the time will come when this plant will wither and die. “Nothing will be left of what I now see before me. But this plant will have developed seeds which, in their turn, will develop to new plants. I again become aware that in what I see, something lies hidden which I cannot see. I fill my mind entirely with the thought: this plant with its form and colors, will in time be no more. But the reflection that it produces seeds teaches me that it will not disappear into nothing. I cannot at present see with my eyes that which guards it from disappearance, any more than I previously could discern the plant in the grain of seed. Thus there is something in the plant which my eyes cannot see. If I let this thought live within me, and if the corresponding feeling be coupled with it, then, in due time, there will again develop in my soul a force which will ripen into a new perception.” Out of the plant there again grows a kind of spiritual flame-form, which is, of course, correspondingly larger than the one previously described. The flame can be felt as being greenish-blue in the center, and yellowish-red at the outer edge.

It must be explicitly emphasized that the colors here described are not seen as the physical eyes see colors, but that through spiritual perception the same feeling is experienced as in the case of a physical color-impression. To apprehend blue spiritually means to have a sensation similar to the one experienced when the physical eye rests on the color blue. This fact must be noted by all who intend to rise to spiritual perception. Otherwise they will expect a mere repetition of the physical in the spiritual. This could only lead to the bitterest deception.

Anyone having reached this point of spiritual vision is the richer by a great deal, for he can perceive things not only in their present state of being but also in their process of growth and decay. He begins to see in all things the spirit, of which physical eyes can know nothing. And therewith he has taken the first step toward the gradual solution, through personal vision, of the secret of birth and death. For the outer senses a being comes into existence through birth, and passes away through death. This, however, is only because these senses cannot perceive the concealed spirit of the being. For the spirit, birth and death are merely a transformation, just as the unfolding of the flower from the bud is a transformation enacted before our physical eyes. But if we desire to learn this through personal vision we must first awaken the requisite spiritual sense in the way here indicated.

In order to meet another objection, which may be raised by certain people who have some psychic experience, let it at once be admitted that there are shorter and simpler ways, and that there are persons who have acquired knowledge of the phenomena of birth and death through personal vision, without first going through all that has here been described. There are, in fact, people with considerable psychic gifts who need but a slight impulse in order to find themselves already developed. But they are the exceptions, and the methods described above are safer and apply equally to all. It is possible to acquire some knowledge of chemistry in an exceptional way, but if you wish to become a chemist you must follow the recognized and reliable course.

An error fraught with serious consequences would ensue if it were assumed that the desired result could be reached more easily if the grain of seed or the plant mentioned above were merely imagined, were merely pictured in the imagination. This might lead to results, but not so surely as the method here. The vision thus attained would, in most cases, be a mere fragment of the imagination, the transformation of which into genuine spiritual vision would still remain to be accomplished. It is not intended arbitrarily to create visions, but to allow reality to create them within oneself. The truth must well up from the depths of our own soul; it must not be conjured forth by our ordinary ego, but by the beings themselves whose spiritual truth we are to contemplate.

Once the student has found the beginnings of spiritual vision by means of such exercises, he may proceed to the contemplation of man himself. Simple phenomena of human life must first be chosen. But before making any attempt in this direction it is imperative for the student to strive for the absolute purity of his moral character. He must banish all through of ever using knowledge gained in this way for his own personal benefit. He must be convinced that he would never, under any circumstances, avail himself in an evil sense of any power he may gain over his fellow-creatures. For this reason, all who seek to discover through personal vision the secrets in human nature must follow the golden rule of true spiritual science. This golden rule is as follows: For every one step that you take in the pursuit of higher knowledge, take three steps in the perfection of your own character. If this rule is observed, such exercise as the following may be attempted:

Recall to mind some person whom you may have observed when he was filled with desire for some object. Direct your attention to this desire. It is best to recall to memory that moment when the desire was at its height, and it was still uncertain whether the object of the desire would be attained. And now fill your mind with this recollection, and reflect on what you can thus observe. Maintain the utmost inner tranquility. Make the greatest possible effort to be blind and deaf to everything that may be going on around you, and take special heed that through the conception thus evoked a feeling should awaken in your soul. Allow this feeling to rise in your soul like a cloud on the cloudless horizon. As a rule, of course, your reflection will be interrupted, because the person whom it concerns was not observed in this particular state of soul for a sufficient length of time. The attempt will most likely fail hundreds and hundreds of times. It is just a question of not losing patience. After many attempts you will succeed in experiencing a feeling In your soul corresponding to the state of soul of the person observed, and you will begin to notice that through this feeling a power grows in your soul that leads to spiritual insight into the state of soul of the other. A picture experienced as luminous appears in your field of vision. This spiritually luminous picture is the so-called astral embodiment of the desire observed in that soul. Again the impression of this picture may be described as flame-like, yellowish-red in the center, and reddish-blue or lilac at the edges. Much depends on treating such spiritual experiences with great delicacy. The best thing is not to speak to anyone about them except to your teacher, if you have one. Attempted descriptions of such experiences in inappropriate words usually only lead to gross self-deception. Ordinary terms are employed which are not intended for such things, and are therefore too gross and clumsy. The consequence is that in the attempt to clothe the experience in words we are misled into blending the actual experience with all kinds of fantastic delusions. Here again is another important rule for the student: know how to observe silence concerning your spiritual experiences. Yes, observe silence even toward yourself. Do not attempt to clothe in words what you contemplate in the spirit, or to pore over it with clumsy intellect. Lend yourself freely and without reservation to these spiritual impressions, and do not disturb them by reflecting and pondering over them too much. For you must remember that your reasoning faculties are, to begin with, by no means equal to your new experience. You have acquired these reasoning faculties in a life hitherto confined to the physical world of the senses; the faculties you are now acquiring transcend this world. Do not try, therefore, to apply to the new and higher perceptions the standard of the old. Only he who has gained some certainty and steadiness in the observation of inner experiences can speak about them, and thereby stimulate his fellow-men.

The exercise just described may be supplemented by the following: Direct your attention in the same way upon a person to whom the fulfillment of some wish, the gratification of some desire, has been granted. If the same rules and precautions be adopted as in the previous instance, spiritual insight will once more be attained. A spiritual insight will once more be attained. A spiritual flame-form will be distinguished, creating an impression of yellow in the center and green at the edges.

By such observation of his fellow-creatures, the student may easily lapse into a moral fault. He may become cold-hearted. Every conceivable effort must be made to prevent this. Such observation should only be practiced by one who has already risen to the level on which complete certainty is found that thoughts are real things. He will then no longer allow himself to think of his fellow-men in a way that is incompatible with the highest reverence for human dignity and human liberty. The thought that a human being could be merely an object of observation must never for a moment be entertained. Self-education must see to it that this insight into human nature should go hand in hand with an unlimited respect for the personal privilege of each individual, and with the recognition of the sacred and inviolable nature of that which dwells in each human being. A feeling of reverential awe must fill us, even in our recollections.

For the present, only these two examples can be given to show how enlightened insight into human nature may be achieved; they will at least serve to point out the way to be taken. By gaining the inner tranquility and repose indispensable for such observation, the student will have undergone a great inner transformation. He will then soon reach the point where this enrichment of his inner self will lend confidence and composure to his outward demeanor. And this transformation of his outward demeanor will again react favorably on his soul. Thus he will be able to help himself further along the road. He will find ways and means of penetrating more and more into the secrets of human nature which are hidden from our external senses, and he will then also become ripe for a deeper insight into the mysterious connections between human nature and all else that exists in the universe. By following this path the student approaches closer and closer to the moment when he can effectively take the first steps of initiation. But before these can be taken, one thing more is necessary, though at first its need will be least of all apparent; later on, however, the student will be convinced of it.

The would-be initiate must bring with him a certain measure of courage and fearlessness. He must positively go out of his way to find opportunities for developing these virtues. His training should provide for their systematic cultivation. In this respect, life itself is a good school — possibly the best school. The student must learn to look danger calmly in the face and try to overcome difficulties unswervingly. For instance, when in the presence of some peril, he must swiftly come to the conviction that fear is of no possible use; I must not feel afraid; I must only think of what is to be done. And he must improve to the extent of feeling, upon occasions which formerly inspired him with fear, that to be frightened, to be disheartened, are things that are out of the question as far as his own inmost self is concerned. By self-discipline in this direction, quite definite qualities are develop which are necessary for initiation into the higher mysteries. Just as man requires nervous force in his physical being in order to use his physical sense, so also he requires in his soul nature the force which is only developed in the courageous and the fearless. For in penetrating to the higher mysteries he will see things which are concealed from ordinary humanity by the illusion of the senses. If the physical senses do not allow us to perceive the higher truth, they are for this very reason our benefactors. Things are thereby hidden from us which, if realized without due preparation, would throw us into unutterable consternation, and the sight of which would be unendurable. The student must be fit to endure this sight. He loses certain supports in the outer world which he owes to the very illusion surrounding him. It is truly and literally as if the attention of someone were called to a danger which had threatened him for a long time, but of which he knew nothing. Hitherto he felt no fear, but now that he knows, he is overcome by fear, though the danger has not been rendered greater by his knowing it.

The forces at work in the world are both destructive and constructive; the destiny of manifested beings is birth and death. The seer is to behold the working of these forces and the march of destiny. The veil enshrouding the spiritual eyes in ordinary life is to be removed. But man is interwoven with these forces and with this destiny. His own nature harbors destructive and constructive forces. His own soul reveals itself to the seer as undisguised as the other objects. He must not lose strength in the face of this self-knowledge; but strength will fail him unless he brings a surplus on which to draw. For this purpose he must learn to maintain inner calm and steadiness in the face of difficult circumstances; he must cultivate a strong trust in the beneficent powers of existence. He must be prepared to find that many motives which had actuated him hitherto will do so no longer. He will have to recognize that previously he thought and acted in a certain way only because he was still in the throes of ignorance. Reasons that influenced him formerly will now disappear. He often acted out of vanity; he will now see how utterly futile all vanity is for the seer. He often acted out of greed; he will now become aware how destructive all greed is. He will have to develop quite new motives for his thoughts and actions, and it is just for this purpose that courage and fearlessness are required.

It is pre-eminently a question of cultivating this courage and this fearlessness in the inmost depths of thought-life. The student must learn never to despair over failure. He must be equal to the thought: I shall forget that I have failed in this matter, and I shall try once more as though this had not happened. Thus he will struggle through to the firm conviction that the fountain-head of strength from which he may draw is inexhaustible. He struggles ever onward to the spirit which will uplift him and support him, however weak and impotent his earthly self may have proved. He must be capable of pressing on to the future undismayed by any experiences of the past. If the student has acquired these faculties up to a certain point, he is then ripe to hear the real names of things, which are the key to higher knowledge. For initiation consists in this very act of learning to call the things of the world by those names which they bear in the spirit of their divine authors. In these, their names, lies the mystery of things. It is for this reason that the initiates speak a different language from the uninitiated, for the former know the names by which the beings themselves are called into existence.

In as far as initiation itself can be discussed, this will be done in the following chapter.

Initiation

Initiation is the highest stage in an esoteric training concerning which it is possible to give some indications in a book intended for the genuine public. Whatever lives beyond forms a subject difficult to understand, yet the way to it can be found by all who have passed through preparation, enlightenment, and initiation as far as the lesser mysteries.

The knowledge and proficiency conferred by initiation cannot be obtained in any other manner, except in some far distant future, after many incarnations, by quite different means and in quite a different form. The initiate of today undergoes experiences which would otherwise come to him much later, under quite different circumstances.

The secrets of existence are only accessible to an extent corresponding to man’s own degree of maturity. For this reason alone the path to the higher stages of knowledge and power is beset with obstacles. A firearm should not be used until sufficient experience has been gained to avoid disaster, caused by its use. A person initiated today without further ado would lack the experience which he will gain during his future incarnations before he can attain to higher knowledge in the normal course of his development. At the portal of initiation, therefore, this experience must be supplied in some other way. Thus the first instructions given to the candidate for initiation serve as a substitute for these future experiences. These are the so-called trials, which he has to undergo, and which constitute a normal course of inner development resulting from due application to such exercises as are described in the preceding chapters.

These trials are often discussed in books, but it is only natural that such discussions should as a rule give quite false impressions of their nature; for without passing through preparation and enlightenment no one can know anything of these tests and appropriately describe them.

The would-be initiate must come into contact with certain things and facts belonging to the higher worlds, but he can only see and hear them if his feeling is ripe for the perception of the spiritual forms, colors and tones described in the chapters on Preparation and Enlightenment.

The first trial consists in obtaining a truer vision than the average man has of the corporeal attributes of lifeless things, and later of plants, animals and human beings. This does not mean what at present is called scientific knowledge, for it is a question not of science but of vision. As a rule, the would-be initiate proceeds to learn how the objects of nature and the beings gifted with life manifest themselves to the spiritual ear and the spiritual eye. In a certain way these things then lie stripped — naked — before the beholder. The qualities which can then be seen and heard are hidden from the physical eyes and ears. For physical perception they are concealed as if by a veil, and the falling away of this veil for the would-be initiate consists in a process designated as the process of Purification by Fire. The first trial is therefore known as the Fire-Trial.

For many people, ordinary life is itself a more or less unconscious process of initiation through the Fire-Trial. Such people have passed through a wealth of experience, so that their self-confidence, courage and fortitude have been greatly strengthened in a normal manner while learning to bear sorrow, disappointment and failure in their undertakings with greatness of soul, and especially with equanimity and unbroken strength. Thus they are often initiates without knowing it, and it then needs but little to unseal their spiritual hearing and sight so that they become clairvoyant. For it must be noted that a genuine fire-trial is not intended to satisfy the curiosity of the candidate. It is true that he learns many uncommon things of which others can have no inkling, but this acquisition of knowledge is not the end, but the means to the end; the end consists in the attainment, thanks to this knowledge of the higher worlds, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world.

The candidate may always turn back after the fire-trial. He will then resume his life, strengthened in body and soul, and wait for a future incarnation to continue his initiation. In his present incarnation he will prove himself a more useful member of society and of humanity than he was before. In whatever position he may find himself, his firmness, prudence, resoluteness, and his beneficent influence over his fellows will have greatly increased.

But if, after completing the fire-trial, he should wish to continue the path, a certain writing-system generally adopted in esoteric training must now be revealed to him. The actual teachings manifest themselves in this writing, because the hidden (occult) qualities of things cannot be directly expressed in the words of ordinary writing. The pupils of the initiates translate the teachings into ordinary language as best they can. The occult script reveals itself to the soul when the latter has attained spiritual perception, for it is traced in the spiritual world and remains there for all time. It cannot be learned as an artificial writing is learned and read. The candidate grows into clairvoyant knowledge in an appropriate way, and during this growth a new strength is developed in his soul, as a new faculty, through which he feels himself impelled to decipher the occurrences and the beings of the spiritual world like the characters of a writing. This strength, with the experience it brings of the corresponding trial, might possibly awaken in the soul as though of its own accord, as the soul continually develops, but it will be found safer to follow the instructions of those who are spiritually experienced, and who have some proficiency in deciphering the occult script.

The signs of the occult script are not arbitrarily invented; they correspond to the forces actively engaged in the world. They teach us the language of things. It becomes immediately apparent to the candidate that the signs he is now learning correspond to the forms, colors, and tones which he learned to perceive during his preparation and enlightenment. He realizes that all he learned previously was only like learning to spell, and that he is only now beginning to read in the higher worlds. All the isolated figures, tones, and colors reveal themselves to him now in one great connected whole. Now for the first time he attains complete certainty in observing the higher worlds. Hitherto he could never know positively whether the things he saw were rightly seen. A regular understanding, too, is now at last possible between the candidate and the initiate in the spheres of higher knowledge. For whatever form the intercourse between an initiate and another person may take in ordinary life, the higher knowledge in its immediate form can only be imparted by the initiate in the above-mentioned sign-language.

Thanks to this language the student also learns certain rules of conduct and certain duties of which he formerly knew nothing. Having learned these he is able to perform actions endowed with a significance and a meaning such as the actions of one not initiated can never possess. He acts out of the higher worlds. Instructions concerning such action can only be read and understood in the writing in question.

Yet it must be emphasized that there are people unconsciously gifted with the ability and faculty of performing such actions, though they have never undergone an esoteric training. Such helpers of the world and of humanity pass through life bestowing blessings and performing good deeds. For reasons here not to be discussed, gifts have been bestowed on them which appear supernatural. What distinguishes them from the candidate for initiation is only that the latter acts consciously and with full insight into the entire situation. He acquires by training the gifts bestowed on others by higher powers for the good of humanity. We can sincerely revere these favored of God; but we should not for this reason regard the work of esoteric training as superfluous.

Once the student has learned the sign-language there awaits him yet another trial, to prove whether he can move with freedom and assurance in the higher worlds. In ordinary life he is impelled to action by exterior motives. He works at one occupation or another because one duty or another is imposed on him by outward circumstances. It need hardly be mentioned that the student must in no way neglect any of his duties in ordinary life because he is living and working in higher worlds. There is no duty in a higher world that can force a person to neglect any single one of his duties in the ordinary world. The father will remain just as good a father to his family, the mother just as good a mother, and neither the official nor the soldier, nor anyone else will be diverted from his work by becoming an esoteric student. On the contrary, all the qualities which make a human being capable and efficient are enhanced in the student to a degree incomprehensible to the uninitiated. If, in the eyes of the uninitiated, this does not always appear to be the case, it is simply because he often lacks the ability to judge the initiate correctly. The deeds of the latter are not always intelligible to the former. But this only happens in special cases.

At this stage of initiation there are duties to be performed for which no outward stimulus is given. The candidate will not be moved to action by external pressure, but only through adherence to the rules of conduct revealed to him in the occult script. He must now show in this second trial that, led by such rules, he can act with the same firmness and precision with which, for instance, an official performs the duties that belong to him. For this purpose, and in the course of his further training, he will find himself faced by a certain definite task. He must perform some action in consequence of observations made on the basis of what he has learned during preparation and enlightenment. The nature of this action can be understood by means of the occult script with which he is now familiar. If he recognizes his duty and acts rightly, his trial has been successful. The success can be recognized in the alteration produced by his action in the figures, colors, and tones apprehended by his spiritual eyes and ears. Exact indications are given, as the training progresses, showing how these figures appear and are experienced after the action has been performed, and the candidate must know how to produce this change. This trial is known as the Water-Trial, because in his activity in these higher worlds the candidate is deprived of the support derived from outward circumstances, as a swimmer is without support when swimming in water that is beyond his depth. This activity must be repeated until the candidate attains absolute poise and assurance.

The importance of this trial lies again in the acquisition of a quality. Through his experiences in the higher worlds, the candidate develops this quality in a short time to such a high degree that he would otherwise have to go through many incarnations, in the ordinary course of his development, before he could acquire it to the same extent. It all centers around the fact that he must be guided only by the results of his higher perception and reading of the occult script, in order to produce the changes in question in these higher regions of existence. Should he, in the course of his activity, introduce any of his own opinions and desires, or should he diverge for one moment from the laws which he has recognized to be right, in order to follow his own willful inclination, then the result produced would differ entirely from what was intended. He would lose sight of the goal to which his action tended, and confusion would result. Hence ample opportunity is given him in the course of this trial to develop self-control. This is the object in view. Here again, this trial can be more easily passed by those whose life, before initiation, has led them to acquire self-control. Anyone having acquired the faculty of following high principles and ideals, while putting into the background all personal predilection; anyone capable of always performing his duty, even though inclinations and sympathies would like to seduce him from this duty — such a person is unconsciously an initiate in the midst of ordinary life. He will need but little to succeed in this particular trial. Indeed, a certain measure of initiation thus unconsciously acquired in life will, as a rule, be indispensable for success in this second trial. For even as it is difficult for those who have not learned to spell correctly in their childhood to make good this deficiency when fully grown up, so too it is difficult to develop the necessary degree of self-control at the moment of looking into the higher worlds, if this ability has not been acquired to a certain degree in ordinary life. The objects of the physical world do not alter, whatever the nature of our wishes, desires, and inclinations. In the higher worlds, however, our wishes, desires, and inclinations are causes that produce effects. If we wish to produce a particular effect in these worlds, we must strictly follow the right rules and subdue every arbitrary impulse.

One human quality is of very special importance at this stage of initiation, namely, an unquestionably sound judgment. Attention should be paid to the training of this faculty during all the previous stages; for it now remains to be proved whether the candidate is shaping in a way that shows him to be fit for the truth path of knowledge. Further progress is now only possible if he is able to distinguish illusion, superstition, and everything fantastic, from true reality. This is, at first, more difficult to accomplish in the higher stages of existence than in the lower. Every prejudice, every cherished opinion with regard to the things in question, must vanish; truth alone must guide. There must be perfect readiness to abandon at once any idea, opinion, or inclination when logical thought demands it. Certainty in higher worlds is only likely to be attained when personal opinion is never considered.

People whose mode of thought tends to fancifulness and superstition can never make progress on the path to higher knowledge. It is indeed a precious treasure that the student is to acquire. All doubt regarding the higher worlds is removed from him. With all their laws they reveal themselves to his gaze. But he cannot acquire this treasure so long as he is the prey of fancies and illusions. It would indeed be fatal if his imagination and his prejudices ran away with his intellect. Dreamers and fantastical people are as unfit for the path to higher knowledge as superstitious people. This cannot be over-emphasized. For the most dangerous enemies on the way to knowledge of the higher worlds lurk in such fantastical reveries and superstitions. Yet no one need to believe that the student loses all sense of poetry in life, all power of enthusiasm because the words: You must be rid of all prejudice, are written over the portal leading to the second trial of initiation, and because over the portal at the entrance to the first trial he read: Without normal common sense all thine efforts are in vain.

If the candidate is in this way sufficiently advanced, a third trial awaits him. He finds here no definite goal to be reached. All is left in his own hands. He finds himself in a situation where nothing impels him to act. He must find his way all alone and out of himself. Things or people to stimulate him to action are non-existent. Nothing and nobody can give him the strength he needs but he himself alone. Failure to find this inner strength will leave him standing where he was. Few of those, however, who have successfully passed the previous trials will fail to find the necessary strength at this point. Either they will have turned back already or they succeed at this point also. All that the candidate requires is the ability to come quickly to terms with himself, for he must here find his higher self in the truest sense of the word. He must rapidly decide in all things to listen to the inspiration of the spirit. There is no time for doubt or hesitation. Every moment of hesitation would prove that he was still unfit. Whatever prevents him from listening to the voice of the spirit must be courageously overcome. It is a question of showing presence of mind in this situation, and the training at this stage is concerned with the perfect development of this quality. All the accustomed inducements to act or even to think now cease. In order not to remain inactive he must not lose himself, for only within himself can he find the one central point of vantage where he can gain a firm hold. No one on reading this, without further acquaintance with these matters, should feel an antipathy for this principle of being thrown back on oneself, for success in this trial brings with it a moment of supreme happiness.

At this stage, no less than at the others, ordinary life is itself an esoteric training for many. For anyone having reached the point of being able, when suddenly confronted with some task or problem in life, to come to a swift decision without hesitation or delay, for him life itself has been a training in this sense. Such situations are here meant in which success is instantly lost if action is not rapid. A person who is quick to act when a misfortune is imminent, whereas a few moments of hesitation would have seen the misfortune an accomplished fact, and who has turned this ability into a permanent personal quality, has unconsciously acquired the degree of maturity necessary for the third trial. For at this stage everything centers round the development of absolute presence of mind. This trial is known as the Air-Trial, because while undergoing it the candidate can support himself neither upon the firm basis of external incentive nor upon the figures, tones, and colors which he has learned at the stages of preparation and enlightenment, but exclusively upon himself.

Upon successfully passing this trial the student is permitted to enter the temple of higher wisdom. All that is here said on this subject can only be the slenderest allusion. The task now to be performed is often expressed in the statement that the student must take an oath never to betray anything he has learned. These expressions, however, “oath” and “betray”, are inappropriate and actually misleading. There is no question of an oath in the ordinary sense of the word, but rather of an experience that comes at this stage of development. The candidate learns how to apply the higher knowledge, how to place it at the service of humanity. He then begins really and truly to understand the world. It is not so much a question of withholding the higher truths, but far more of serving them in the right way and with the necessary tact. The silence he is to keep refers to something quite different. He acquires this fine quality with regard to things he had previously spoken, and especially with regard to the manner in which they were spoken. He would be a poor initiate who did not place all the higher knowledge he had acquired at the service of humanity, as well and as far as this is possible. The only obstacle to giving information in these matters is the lack of understanding on the part of the recipients. It is true, of course, that the higher knowledge does not lend itself to promiscuous talk; but no one having reached the stage of development described above is actually forbidden to say anything. No other person, no being exacts an oath from him with this intent. Everything is left to his own responsibility, and he learns in every situation to discover within himself what he has to do, and an oath means nothing more than that he has been found qualified to be entrusted with such a responsibility.

If the candidate is found fit for the foregoing experiences, he is then given what is called symbolically the draught of forgetfulness. This means that he is initiated into the secret knowledge that enables him to act without being continually disturbed by the lower memory. This is necessary for the initiate, for he must have full faith in the immediate present. He must be able to destroy the veil of memory which envelops man every moment of his life. If we judge something that happens to us today according to the experience of yesterday, we are exposed to a multitude of errors. Of course this does not mean that experience gained in life should be renounced. It should always be kept in mind as clearly as possible. But the initiate must have the ability to judge every new experience wholly according to what is inherent in it, and let it react upon him, unobscurred by the past. We must be prepared at every moment that every object and every being can bring to us some new revelation. If we judge the new by the standard of the old we are liable to error. The memory of past experiences will be of greatest use for the very reason that it enables us to perceive the new. Had we not gone through a definite experience we should perhaps be blind to the qualities of the object or being that comes before us. Thus experience should serve the purpose of perceiving the new and not of judging it by the standard of the old. In this respect the initiate acquires certain definite qualities, and thereby many things are revealed to him which remain concealed from the uninitiated.

The second draught presented to the initiate is the draught of remembrance. Through its agency he acquires the faculty of retaining the knowledge of the higher truths ever present in his soul. Ordinary memory would be unequal to this task. We must unite ourselves and become as one with the higher truths. We must not only know them, but be able, quite as a matter of course, to manifest and administer them in living actions, even as we ordinarily eat and drink. They must become our practice, our habit, our inclination. There must be no need to keep thinking about them in the ordinary sense; they must come to living expression through man himself; they must flow through him as the functions of life through his organism. Thus doth man ever raise himself, in a spiritual sense, to that same stature to which nature raised him in a physical sense.

– See more at: http://wn.rsarchive.org/GA/GA0010/English/RSPC1947/GA010_c02.html#004

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initiation unfoldment initiation ancient egypt 6

Understanding our Role of Love to Humanity ~ Lord Adama @ Walking Terra Christa

 

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Drawing By:  Josephine Wall

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Understanding our Role of Love to Humanity ~ Lord Adama

September 2nd, 2015

Greetings and Love to Everyone from The Telosian Command Center,

I AM Lord Adama, High Priest of Telos very happy to connect with each of you in this moment.

The changes are happening so very quickly presently. Since the 1st Super Moon there are emotions that are unsettled within many individuals upon the planet. As a Sensitive, you can probably feel these energies very deeply.

I want to talk a little bit about how each of us is affected by others within and around the Universe. We know that thought is transferred very easily, but what is happening presently is that it is being felt very quickly.

When a person has a thought of someone else, the energies are so highly attuned within the Universe at this time that it comes back to that person they are thinking about. I am sure many of you have felt this happening within yourself. In this time of the great changes it is occurring so quickly that it can circumvent any energies that the person being thought about in their lives.

Interesting concept, correct?

Think about it. If you were to talk to that particular person, how would they react to your comments? It is something that you are happy about or is it something that is from a lower energy space?

This can cause elements to occur within a particular person’s life that they are doing everything they can to make their life better. But yet there seems to be an energetic blockage to their own energy and movement of their life.

This may be happening to you or to someone else. It can also happen to organizations, groups of people that are trying to gather people together but others are not happy about that energetic exchange.

It is important in this time that Your Word Be Impeccable to Others. This can boomerang right back into your own pathway and light.

If a situation occurs with another person, have a conversation together from your Higher Essence. Gather together and speak from your Higher Self, bring in the energies first, and then you can speak from your Higher Mind not your Lower Mind. This allows a circle of light to be connected to each of you. You will understand the process and will receive love through the connection. This will negate any lower emotions from taking you over.

Using your phones or computers to communicate crucial issues is not a good idea. It is a one-sided conversation and the other side can be offended. This causes a psychic argument between both of you and can be very disastrous to your energy fields.

This is also true of how you think about the people you are working with either in a career environment or within a mentoring arena. If there are issues that you have it will be felt by the nucleus of the group energy and affect that organization tremendously.

We are coming into a time of extreme power with the super moons, the eclipses, the equinox, and then moving into the Harvest Time with 11:11 quickly following. The power of these energies is unmatched by anything you and we have experienced previously.

I want you to consider how you want to feel in a completely different life. Bring in all of the variables of what you would like to have in your life, the thoughts, the feelings, and the way you are living, how you are interacting with others with deep appreciation and Love.

This is what needs to occur every moment of your life from this point forward. When you have a moment of aggression or frustration, that goes out into the Universe and this Earth feels it greatly. When you specifically are having issues with people in your life, it will affect them.

When you pay for something, do you do it in joy or is it obligation? Think about when you help someone in need. This should be a moment of assisting this person. This is true when you go to the store, when you pay for college, or a course, or when you pay for a service. It is important to have a moment of gratitude that you can receive this service and then pay for it. This energy will go to the other party with Love. This is something that is very important as it will effect the greater whole.

Every one on this Earth needs to come to this conclusion that what they are doing contributes to the whole nucleus of the Earth.

When you do your chores, how do you feel about it? Are you having regret in doing it or are you happy to see it changing. We must find joy in every act, every thought, every feeling that is occurring within your world.

If you are not then the transition into the 5th dimension is going to be quite challenging.

We want your transition to go smoothly so that our worlds can be together. When the lower emotions become fully intact, then it causes the whole process to be strewn with doubt and frustration. Then the movement cannot happen.

Every person needs to do their part in this transition. It starts first with each of you individually. You have to be retrained to express your feelings and emotions in a completely different manner. I know it is not easy. That is why we are here to help.

The transitions that are happening presently are beautiful but they can be even more magical within each moment.

Think about what you are doing, what emotion is emanating out of your consciousness? If it is of a lower nature, utilize your I AM presence within your breath to change it. If it is of a higher nature, embellish it, give yourself gratitude for having an attitude change as it is going to help the Greater Whole to step more fully into Oneness.

Be grateful of the teachings you receive, honor them by offering your gratitude in many different ways. Don’t take things for granted as this will boomerang right back at you. Look to your elders as the teachers to help you become the True You.

I know you all have reverence for my energies coming forward not only in the teachings but the essence I represent. I want you to bring this essence into yourself so you can fully accept your Divinity of Light. Take time to realize that we are all learning together and growing with one another. This includes all of your interactions with others.

Every person is a Teacher and a Student. Learn from one another with Love, Reverence, and Gratitude. This will create a much more easier transition into the Divinity of Light upon the Earth.

The energies will test you even further through this next season into the end of the year. The more you understand about your actions, thoughts, and feelings, the more you will have reverence to your Self.

I believe in each of you and I share these words to help you understand the depth of how far we can go and very quickly. We need to help one another to understand these elements.

In deep gratitude and Love,
I AM Lord Adama at your service.

Lord Adama is the host of our New Earth Consciousness ~ Circle of Light teachings on Wednesday evenings.  If you would like to be part of these energies, please do check out our Partnership-Member Options.

©2012-2015 Walking Terra Christa Academy of New Earth Mastery http://walkingterrachrista.com/ by Rev. Christine Meleriessee Hayden and Rev. J. Michael Hayden (Ara). Permission to repost this information electronically on your non-commercial website or blog is granted as long as you include this copyright statement and the following referral links. Use for commercial websites, blogs and printed or written reproduction requires written permission.

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Seven Steps to Precipitation – Elohim Masters @ Walking Terra Christa

 

divine love power rose_800_530 ruby red

Sep 02, 2015 04:11 pm

Seven Steps to Precipitation ~ Elohim Masters

Peace and Aloha from the Elohim Councils of God share their essence along with the other Elohim Masters for the Steps to Precipitation.

The Steps to Precipitation represent the process of bringing abundance into our lives.  These steps represent the Seven Rays of God of the Blue – Will and Power, Golden Yellow – Love and Wisdom, Pink – Creative Actualization, Crystalline – Harmony & Balance, Green/Gold/White – Science of God, Violet/Purple – Invocation of Ceremonial Structure, and the last phase is Ruby Red/Gold – Inner Devotion.  The order of the rays changes from the 5th to 7th as the Elohim believe that the 6th ray should be the last one to incorporate representing the Peace Within, Blessing the process of creating the abundance.

This information is excerpted from the Creating Prosperity-Abundance of Light Gathering in April 2015.

Blessings and joy,

We are Peace and Aloha. We are very happy to be with each of you in these beautiful moments to express our energies and to feel the exquisite joy of what it means to allow this Ray to assist you in fully manifesting your desires within yourself.

Today, we have invited each of the other Elohim to be with us. They will not be speaking; yet, we are allowing their energies to come in as we go through the Steps of Precipitation.

Since we have not been together for quite a while, we wanted to initiate these energies. The first thing we would like you to do is to clear your mind. Clear your lower mind. Clear every aspect of yourself, which does not fit the higher essence.

What is your Will of Hercules and Amazonia with the Blue Flame? Feel that within you now.

Apollo and Lumina then illuminate your vision with the Golden Yellow.

Feel the adoration, the exquisite energy of the Pink Flame that Heros and Amora of the divine love bring forth.

Purity and Astrea of the Crystalline Flame let it become pure. Hold that frequency. Feel that exquisite balance within yourself to allow this manifestation to occur.

We call upon Cyclopea and Virginia to concentrate it and consecrate it. If we concentrate on it through the Green, and Golden White, all the other steps beforehand fully flow into that. You then bless it by consecrating it through their energy.

Now the Violet Purple essence comes through Arcturus and Victoria; you now Invocate it. Feel the invocation of your own essence by saying to yourself:

I call upon my I AM Presence to now allow this manifestation to be grounded in my world. It is my desire. It is my will. It is my expression of all the Rays of God to bring that forth in the God essence that I AM.

We, as Peace and Aloha, now bring forth the Ruby Red Golden flame. We allow the ministration of it through the I AM Presence. You are your own minister. You allow this flame to hold it within you. Allow these words to fully come within you:

I AM MY I AM PRESENCE.

I FULLY COMMAND THAT MY PHYSICAL SELF BE ABLE TO HOLD ALL THESE FREQUENCIES WITHIN ME TO CREATE MY DESIRED OUTCOME.

Feel that through the Ruby Red/Golden Flame. Feel the peace. Feel the flowing energy to come within you, as that is your devotion to your I AM Presence.

I AM THE GOD PRESENCE. I AM THE POWER WITHIN ME.

Allow it to move through all parts of your body, not just through your mind. Breathe this essence into yourself. Allow it to be commanded through all parts, as each of us walks with you through this process.

Feel the beauty and the exquisite joy.

Feel the impurities leaving you, as you command the Seven Steps of Precipitation to rule your mind.

Your Higher Mind is now in control. Your higher heart is now in control. There is nothing else interfering. Let us feel this essence now of all the colors; the Blue, the Golden Yellow, the Pink, the Crystalline, the Green-Golden White, the Violet Purple and now the Ruby Red-Gold.

Let them flow deeply in your desire within you. Is your desire not you? Of course it is. Allow your physical self to blend with the Higher Self, the Higher Mind, so that your Superconscious is the only mind you fully connect with.

{Divine Light Language Encoding}

Feel the moment of your silence now. It is the moment of your breath. It is the moment of your purity and your Light. This is pure serenity in this moment. Allow the peace of your I AM Presence to seal all the other steps. It is all sealed up within you. Now allow the energies to enfold.

I COMMAND MY I AM PRESENCE TO FULLY CREATE THE DESIRE MY PHYSICAL BODY IS ASKING FOR.

I COMMAND THAT I LIVE WITHIN MY HIGHER SELF, MY HIGHER MIND AND NOT THE LOWER MIND.

ALL THOUGHTS THAT DO NOT FIT THIS FREQUENCY OF LIGHT THAT I AM ARE FULLY DISSIPATED.

Feel those energies dissipating within you. You are like the flower of many colors that is budding outward and showing itself to the sun. That is your reward. Allow the rewards to come, as they are due. You desire, but you also deserve to have within you these particles of Light to assist you in your own walk. Everything else that blocks your path does not belong there. We allow all of our essences to come together as One.
I CALL UPON ALL OF THE ELOHIM TO ASSIST ME IN MY STEPS OF PRECIPITATION. I ALSO CALL UPON PEACE AND ALOHA TO GIVE ME THE STRENGTH TO CONTINUE WITH WHAT I HAVE STARTED. I FEEL PEACE WITHIN MY HEART. I KNOW THAT THE MANIFESTATION I DESIRE IS WITHIN ME.

I AM PHYSICALLY WELL.

I AM EMOTIONALLY WELL.

I AM MENTALLY WELL.

MY ETHERIC BODY IS HEALING THROUGH THE PROCESS OF MY OWN ESSENCE BECOMING ONE WITH MY I AM PRESENCE.

I AM MY I AM PRESENCE.

THAT IS HOW I ACHIEVE WHAT I DESIRE. THE RAINBOW OF LIGHT IS IN FRONT OF ME. I FOLLOW IT EACH MOMENT WITH THE COLORS OF THE ELOHIM SHOWING ME THE WAY.

I FEEL THEIR STRENGTH. I FEEL THEIR POWER. I FEEL THEIR LIGHT. I FEEL THEIR LOVE AND ALL THEY GIVE TO ME. I AM JUST AS THEY ARE.

I AM A BEING OF LIGHT WITHIN A PHYSICAL BODY. I COMMAND THAT THIS IS MY ONLY PATHWAY TO THE EXISTENCE OF MY WORLD.

I AM ALL OF THIS.

We, of the Elohim with Peace and Aloha, fully acknowledge each of you in these moments and walk with you through the processes of your precipitation in your physical world.

May peace, love, joy and acceptance be within you.

We are Peace and Aloha, sharing our essences as the Elohim Council of God in these moments.

Join us on Saturday’s at 10 AM Pacific to connect with others as we Create Prosperity Together.

©2012-2015 Walking Terra Christa Academy of New Earth Mastery http://walkingterrachrista.com/ by Rev. Christine Meleriessee Hayden and Rev. J. Michael Hayden (Ara). Permission to repost this information electronically on your non-commercial website or blog is granted as long as you include this copyright statement and the following referral links. Use for commercial websites, blogs and printed or written reproduction requires written permission.

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An Unexpected Visit from Mytre–by Mytre the Pleiadian @ Awakening with Suzanne Lie

Monday, August 31, 2015

An Unexpected Visit from Mytre–by Mytre the Pleiadian

8-31-15

More About 4 For Gaia Via

An Unexpected Visit from Mytre

By Mytre the Pleiadian

Dear Mytre, I am so very happy to have you return into my consciousness. In fact, I am so overjoyed that I can only cry with love and gratitude that you have chosen to come to me again. So much has occurred since your first visit, and I am happy to have you here so that I can thank you so very much from the core of my heart.

MYTRE SPEAKS:

Suzille, yes, we are also very happy to meet with you again as well as with all your wonderful friends who have read our story. Of course, that story is YOUR—the members of Gaia’s Earth—story. We, for I speak from my Lightbody SELF. Would you like to see me in this body?

SUE—YES – YES

MYTRE—Then close your eyes and type what your see with your third eye. You see the Bridge of your beloved Ship, don’t you?

S—YES I FEEL SUCH JOY THAT I CAN HARDLY CONTAIN IT.

M—Are you able to contain your emotions now Suzille?

S—Barely, but I will pull myself together so that you can continue.

M—Actually, Suzille, as well as all who receive our message—we wish that you allowed yourselves to “fall apart”. By that we mean that we wish that you all allow yourselves to, as you would say, go back to the ones and zeros. We do mean that literally. However we do not mean the ones and zeros of your holographic earth vessel, as well as the ones and zeros of your holographic earth vessels.

Gaia is transcending beyond Her third and fourth dimensional, holographic habitat zones. Just as you, the members of humanity, have holographic zones for your third dimensional self, so does Gaia. Gaia is ready to return to Her pure, Lightbody self that offers a fifth dimensional habitat zone.

In other words, the third and fourth dimensional habitat zones are in the process of release. These zones will be relocated to another planet in another galaxy. Those who are unable to release their essence from the holographic projection they have been wearing for their myriad adventures on Gaia’s third/fourth dimensional habitat zones, will re-locate with those lower dimensional habitat zones.

Gaia’s fifth dimensional-and-beyond habitat zones will still be available for those who can expand their consciousness enough to adjust their perceptions to the fourth and fifth dimensions. This shift into higher dimensional habitat zones is what is known to humanity as ascension.

The third dimensional habitat zone will be released first, and the fourth dimensional habitat zone will serve as an “in-between” zone that will simultaneously exist around Gaia, as well as around its new home. Eventually, the fourth dimensional habitat zone will be fully relocated to the other planet, and Gaia will be fully in the splendor of Her Light-Planet SELF.

We, your Galactic and Celestial Family, are focusing our attention/consciousness into the heart of Gaia, so that we can assist all who are prepared to make this shift into your human Lightbody. Please know that no disasters are necessary, as the lower dimensional zones will still be available to those who are not prepared to leave the third/fourth dimensional Wheel of Life and Death.

Humanity will experience this event in the manner that is consistent with their state of consciousness. Those whose consciousness can only resonant to the Beta Waves of the third dimensional zone will be offered many fourth dimensional “dreams” to assist them to awaken.

On the other hand, all life that has aligned themselves with Earth, such as the plant, animal, and insect kingdom will follow Gaia’s lead and Flow into the habitat zone of Gaia’s choice. This group includes humans who deeply love Gaia and live in alignment with Her planetary needs.

Therefore, there will be many humans who will make this shift without any awareness that it is occurring. Instead, they will notice that life is becoming increasingly better and better. They will likely believe that this improvement is because of a social issue, rather than a planetary issue.

This shift of habitat zones will be unconscious to many humans, but if their resonance allows them to perceive the shift, they will find reasons for the improvement of life on Earth that are consistent with their belief system.

There is no concept of “good” or “bad” in the fifth dimensional habitat zone because that zone is free of all polarity. Because many humans will still need to live within some version of polarity, the fourth dimensional habitat zone will remain bi-located on both Gaia and the other planet for as long as Gaia can contain that low frequency around Her being.

Gaia is releasing the restraints of the third dimensional zone because it has been VERY damaging to Her health. She is a loving planetary Mother and has tolerated Her destructive children as long as possible. However, her body cannot heal with the constant negativity and destruction to Her form that the third dimensional habitat zone has created. Furthermore, Gaia’s “tour of duty” is coming to its closure.

There have been other “timelines” (times that were predicted by awakened humans) in which She could have released Her third dimensional habitat zone. However, because so many of her human life forms would not have been able to translate their consciousness to that dimension, Gaia waited.

Dear Gaia waited to release that third-dimensional habitat zone in hopes that, eventually, these humans would be able to perceive their planet in Earth’s higher dimensional splendor.

Because Gaia was not willing to release so many of her children, she chose to keep that lower zone open for as long as possible. The truth is that it was always meant to be a “temporary grounding zone,” which was much like a “landing pad.”

However, Gaia became so deeply injured by the events during the Atlantis cycle, that the consciousness of many of her humans fell into the third dimensional habitat zone. This zone was meant to be a place for evolutionary beginnings.

In this evolutionary zone, the elementals could play with the energy fields of that zone to create myriad versions of plants and animals. These plants and animals all lived in unity consciousness and knew that they were ONE with the entire planetary system. Even the early “primitive” humans lived in unity consciousness with the planet.

Unfortunately, Gaia with Her loving spirit allowed laggards from other planets who could not ascend with their own planet, as well as visitors from other planets who lived by the laws of “power over others,” to enter Her third dimensional habitat zone.

These laggards and visitors with power-over consciousness had such a low state of consciousness that they could not even perceive Gaia’s fourth and fifth dimensional habitat zones.

Gradually, the energy field of the laggards and the “power over others” began to dominate Gaia’s evolutionary habitat zone. Then, that which once resonated to the “Garden of Eden” format of unconditional love increasingly fell into a 3D zone of polarity.

Those early immigrants to Earth are still found within many of the ruling systems of Earth. Because their consciousness is so low, they are unable to even conceive of “ascension into a higher reality.”

However, they have used their “technology” to look into a possible future in which they could not participate. Hence, they have been fighting against the relocation of life to the higher dimensional habitat zones.

Gaia has given them all the “time” she can give to allow these lost ones to transmute their energy fields into the higher frequencies. In fact, She has received a special dispensation so that they will NOT be able to move into Her fourth dimensional habitat zone and will need to continue their lessons on another planet.

These lost ones will not know that they have been relocated to another planet, as their total awareness is focused on the “power over others” that has ruled them for untold incarnations.

They will, of course, have an opportunity to shift their awareness away from power over others and into power within themselves. Those who are successful with that shift in their consciousness will be able to remain with Gaia’s adventure once they have allowed unconditional love to take a permanent resonance within their hearts.

On the other hand, all of Gaia’s elemental, plant, animal, and insect kingdoms will naturally flow into the fourth and/or fifth dimensional habitat zones. In fact, the fourth dimensional zone has many Mystery Schools in which humanity has studied for eons.

Humans often visit these “Mystery Schools” while they are in their fourth dimensional alpha wave consciousness of sleep or meditation. Thus, Gaia’s fourth dimensional habitat zone has been opened for humanity to visit while in their alpha wave consciousness.

However, because of the fear in the many humans of their dimensional life, they have only been able to visit while in that higher state of consciousness or after the expiration of their physical form. The fourth dimensional zone has been primarily used as a “cycle” of the “Wheel of Life and Death.”

Gaia is happy to announce that her fourth dimensional habitat zone has merged with her third dimensional habitat zone. However, Her “lower astral plane” has remained in place to weed out those who still live within the power-over format.

The Lower Astral Plane lies “in-between” Her third and fourth dimensional habitat zones. In order for any of Gaia’s humans to resonate to their fourth dimensional frequency of consciousness, as well as that frequency of perception, they must create a tunnel of light and love through the dark effluvia that has collected around Gaia’s aura.

Every Being that creates that tunnel of light through the lower astral plane is greatly assisting Gaia to allow more multidimensional light to flow into planetary SELF. It was no mistake that that dark zone surrounds Gaia. In fact, the ones who wanted power over Gaia purposefully created that lower astral zone.

The lower astral zone is NOT a habitat zone. Instead, it is a barrier created by the lost ones so that the beings within the third dimensional habitat zone would have difficulty entering the fourth dimensional habitat zone. This lower astral serves like a “smoke screen” to trap beings in the third dimensional illusions of polarity and separation.

To create that zone they created myriad wars, conquests, and immense cruelty so that they could create FEAR. The lower astral zone is the zone of fear. Of course, in their arrogance, they did not consider that they would become trapped in that zone because of their own lower states of consciousness.

Gaia asks now that all beloved children create a tunnel of light through their own fear. In this manner, they will create a tunnel of light through the collective fear of ALL their incarnations.

We, the Galactics, are also serving Gaia in this manner. We have come into the zone between the third and fourth dimensional habitat zones to assist humanity to clear it. We say “assist humanity” because Gaia is a planet of free will and cause and effect.

Therefore, humans must choose to assist Gaia with the clearing of the lower astral plane, not because of the selfish, personal reason of their own ascension, but for the unselfish, planetary reason of responding to Gaia’s request.

Because Gaia is a cause and effect planet, and humanity is the primary cause of the lower astral plane, humanity must be the ones to clear it. However, if humanity asks us, their Galactic Family to assist them in clearing Gaia’s lower astral plane, we can assist.

In fact, with our technology, we could instantly clear it. However, if humanity does NOT take responsibility for creating that plane with their fear, as well as learning how to gain mastery over their fear, the lower astral plane will be created again.

Do you understand now why the humans who live within the power over Others consciousness are trying to frighten you? Do you see now why they have created a constant state of some war occurring in one or more places?

Most important, do you see now how VERY important YOU ARE?

You, the humans of Earth, have the ability to clear the one barrier left between you and your return to your fifth dimensional habitat zone of Lightbody. If you ask us, your Galactic Family to assist, we can assist.

However, if you continue to react to life with fear and anger, our assistance will be much like cleaning off your freeway. Within hours that freeway will be just as dirty as it was before cleaning it.

Therefore YOU, the members of humanity, need to clear the lower astral plan because YOUR fear created it. Yes, you had very good reasons for fear. The dark ones created wars and supported both sides, so that they could make MONEY. If you knew how much the dark ones manipulate your consciousness every day and in every way, you would be enraged.

Therefore, we will not tell you. Rage is a version of fear and will only serve the very “power over” format that we are asking you to clear. However, we will and DO ask you to send these lost ones UNCONDITIONAL LOVE.

When you send unconditional love and unconditional forgiveness, and don’t forget the Violet Fire, to the powers of darkness you actually transmute their cellular structure into a higher frequency. They, the core members of this ancient group, are terrified that you will transmute them in this manner.

They are terrified because, deep, deep inside they know that YOU have the power to rise above their power over indoctrinations. You see, when you send unconditional love and violet fire to that which causes you fear (and fear’s best friend—anger), you will resonate beyond the dark one’s perceptual field.

In other words, your consciousness will resonate to a frequency beyond the lower astral plane. By shifting your individual consciousness into the higher fourth and fifth dimensional dimensions, you create a “Bride of Light and Love” over, under, around and through the lower astral plane.

This Bridge of Light is not a structure. It is a state of consciousness in which you refuse to participate in the third dimensional illusion of Power Over Others.”

What if all the humans who remember their SELF joined together as ONE and created a Bridge of Light and Love over, under and through ALL fear/darkness?

What if YOU remembered everyday to create a Bridge of Light and Love over, under and through ALL fear/darkness?

What if you gathered in groups all over the world to create this Bridge?

The answer to all these questions is the same: YOU would GREATLY assist Gaia by clearing the lower astral plane that was created by human fear. Dear volunteers to take an earth vessel to assist Gaia, WE ask that you create small groups all over the world.

Once these groups are created you can gather, in person or virtually via your computers, to work specifically with “The chosen place or places on Gaia” of each group to:

  1. Transmute the lower astral plane with the power of your unconditional love and violet fire.
  2. Work directly with the Elementals of Earth, Air, Fire and Water to assist them to accept and integrate the higher light of the fifth dimensional habitat zone.
  3. Share your experience with others around the Earth to create an energy field of:

Unconditional Love

Unconditional Forgiveness

Transmutation of the Violet Fire

These energy fields of Unconditional Love, Unconditional Forgiveness and Violet Fire encircling Gaia’s Globe will be protected and maintained by the members of each group to assist Gaia to:

  • Create Unity Consciousness with the group and with Gaia
  • Clear Gaia’s Lower Astral Plane
  • Empower and transmute ALL planetary life at an elemental level

Once the elementals, who are the building blocks of all physical life, are unconditionally loved and transmuted, they will spread that gift to ALL physical matter.

“How do we do that?” I hear you asking. We, the Pleiadians will give you the same answer that our friends the Arcturians would give:

“We don’t know because YOU have not created it YET.”

We, the Pleaidians and all your Galactic and Celestial Family are here NOW to assist you. All you need “do” is ask for our assistance and we joyfully join you.

NOTE FROM SUE:

This project is one of collaborative creativity. Once we use our own creativity, our consciousness instantly transmutes into fourth-dimensional Alpha wave consciousness.

Then when we work together as ONE being with each other and ONE being with Gaia, our consciousness will expand into the NOW of the ONE of our Theta and Gamma wave fourth/fifth dimensional consciousness.

I look forward to seeing what WE create as ONE Inter-planetary Being.

Blessings,

Sue

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Posted by Suzanne Lie at 10:58 AM